Thursday 10 March 2011

A book with a message and a purpose

Like all books, the Qur’an is a means to convey a message in this case, a very special message from the Creator to all humanity. The Qur’an is an ‘owner’s manual for the human being’; whoever wonders about the purpose of life and their own existence will find it to be a guide par excellence. Building on prior revelations, this Final Testament confirms the age-old truths of previous Scriptures, but clarifies points of faith where error or confusion have crept into them over the centuries. Those who have read the Bible will find much that is familiar: descriptions of God’s handiwork; stories of the Prophets, Satan, angels and the Day of Judgement; moral and ethical guidelines; and spiritual practices like prayer and fasting. Yet the Qur’an is not just a re-hashing of old stories; its perspective is unique and fresh, and its worldview eminently suited to people of today.

To give one example, according to the Qur’an, God held Adam and Eve jointly responsible for tasting the forbidden fruit; no special curse was laid on Eve for leading Adam astray, and no ‘original sin’ came into being, to be inherited for all time by innocent children. Adam and Eve simply sought His forgiveness and were forgiven, and Adam (peace be upon him) is respected in Islam as the first Prophet.

There are other important distinctions between the Qur’an and the Bible; the Qur’an asserts that much of the original books of the Bible and other Scriptures have been lost or corrupted over time (whether through warfare, political intrigue, religious schisms or other reasons). One only has to consider the number of different versions of the Bible in use today, the lack of ‘first’ originals, and the late discovery of long-lost Scriptures like the Dead Sea Scrolls to realise that this viewpoint is an objective one. The Qur’an rejects the concept of salvation or special privilege based on ethnicity; God does not discriminate on the basis of race or colour. It also denies the need for the sacrifice of innocent life animal or human in order for people to attain salvation. It states that Jesus (peace be upon him) was not crucified as claimed, but that God saved him from his enemies, as one would expect of God’s honoured and beloved Messenger; his life was meant to be an inspiring example. Spiritual salvation is to be achieved solely through humble repentance, coupled by an attempt to make amends for one’s sins, and a sincere intention not to repeat one’s mistakes in the future. There is no official priesthood in Islam, and the Imam is no more than a knowledgeable prayer-leader and brother in faith; one’s sins need only be confessed directly to the Creator.

The Qur’an’s main message is to call people to turn to the Source of all being and the Giver of life, and to serve Him with a pure heart, free of idolatry or superstition. In Islam, ‘One God’ means just that: there is no concept of trinity, or anything else to complicate one’s understanding. Like the single nucleus of a cell or an atom, He Alone is the ‘control centre’ behind it all; anything else would lead to chaos and confusion. God is Unique and without partner; He was not born and did not give birth; He is All-Compassionate and Merciful, Almighty and Just, and the only One we need turn to for guidance and help. Anything that we allow to come between ourselves and our Creator even our own egos is an idol.

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